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After speaking about stumbling “one of these little ones that believe,” Jesus added the caution: “And if ever your hand makes you stumble, cut it off; it is finer for you to enter into life maimed than with two hands to go off into Gehenna, into the fire that cannot be put out. And if your foot makes you stumble, cut it off; it is finer for you to enter into life lame than with two feet to be pitched into Gehenna. And if your eye makes you stumble, throw it away; it is finer for you to enter one-eyed into the kingdom of God than with two eyes to be pitched into Gehenna, where their maggot does not die and the fire is not put out. For everyone must be salted with fire.”—Mark 9:43, 45, 47-49.
In the cases just given, Jesus points to destruction by fire. In Jesus’ day the Gehenna, or Valley of Hinnom, that he mentioned lay to the south and southwest of Jerusalem. His words confirm the fact that this Gehenna was used as an incinerator for the rubbish of the city and that the corpses of criminals considered unworthy of honorable burial with a resurrection hope were pitched into it. If a corpse failed to land in the fire but fell upon a slope or ledge that was warmed by the Gehenna fire, it would decompose and be consumed by the maggots that bred. The fire was kept burning continuously, day and night, in order to consume completely what was pitched into the city’s dumping ground. So Gehenna became a symbol of everlasting destruction, as when Jesus said to the Jewish scribes and Pharisees: “Serpents, offspring of vipers, how are you to flee from the judgment of Gehenna?”—Matt. 23:33.
Those who are sentenced to Gehenna do not enter into the kingdom of God, either the heavenly rule with Christ or its earthly realm during the millennial reign of Christ. Those whom God sentences to Gehenna do not enter into life at all, even though having all their body members. Hence, Gehenna pictures the state of nonexistence, annihilation, destruction by the adverse judgment of God. Just as the hypocritical scribes and Pharisees of Jesus’ day stumbled themselves into Gehenna, so a dedicated, baptized Christian of today can stumble himself into being sentenced by God to Gehenna, everlasting destruction. Let us remember Judas Iscariot.
This Judas of Kerioth became the treasurer for Jesus and his twelve apostles. In time he came to covet what was put into the money box. So he reached his hand in and helped himself to what his covetous eye saw and he pocketed it. He let eye and hand make him stumble into thievery, even robbing Jehovah’s Messiah. Five days before Jesus’ death, at a banquet held in Jesus’ honor in Bethany (near Jerusalem), Judas made a hypocritical comment in favor of public charity. Regarding this, we read: “He said this, though, not because he was concerned about the poor, but because he was a thief and had the money box and used to carry off the monies put in it.”—John 12:6.
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